Out of all the biblical human authors, Paul has written the most books of the Bible. Paul deals with the resurrection of Jesus, because there were those who did not believe in the resurrection of the dead. Division existed between Jewish and Gentile Christians in Rome, which explains why Paul focuses on. Although Paulâs missionary journeys caused him to sacrifice everything, they were worth the cost (Philippians 3:7-11). Again, Paulâs listeners would have nodded their heads in agreement. In Acts 17:1-10, while on his second missionary journey, the Apostle Paul and his companions established the church in Thessalonica. Galatians exhibits Paul at his angriest, as he risked the good favor of the converts in those churches to make sure they were on the path of truth and not led off into deception. Paul's speech is a great success, emphasizing the continuity of God's promises and the reliability of Scripture. The first deals with the basis for the guilt of the Gentiles (and indeed all men by extension), the second with the consequences or results of that guilt. After only a brief time in the city, dangerous opposition arose from those who thought Paul's message was a threat to Judaism. The main problem Paul addresses in the book of Galatians is the status of Gentiles in the Church. One might ask why Paul had to be so firm on that pointâafter all, surely the main goal was to evangelize these Jews, and then when they were converted they could be brought round to a friendlier relationship with the Gentile converts. In fact, the success of the speech is the undoing of continued mission activity. Paul's Second Epistle to the Thessalonians is in one sense a follow-up to the first letter. God used Paulâs ministry to bring the gospel to the Gentiles and establish the church. Paul went on to note that the entire human race derives its existence from God, and that God âgives life, breath, and everything elseâ to us. Acts 13:48 records that "when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed." The immediate occasion for the letter is a problem with Gentiles being forced to keep the Law by some persons coming from Jerusalem claiming to have authority from James. Evidently, the first letter was well received. At this point what Paul said was consistent with similar conceptions of God held by other Greek philosophers. Eventually being driven out of Antioch by the Jews, Paul and Barnabas went to Iconium and taught in the synagogue there. the guilt of both Gentiles and Jews, the role the law plays in Godâs purposes, the place of Israel in Godâs plan (since many Gentiles were being saved), and; the matter of clean and unclean foods. This is the point Paul is making through the Habakkuk citation in 1:17. Are Gentiles converting to Judaism? So many respond, Jews and devout Gentiles, that some other Jews become jealous and collude with local leaders to drive Paul and Barnabas away. This section, namely, 1:18-32, can be broken down into two smaller sections, 1:18-23 and 1:24-32. Paul discusses the resurrection of Jesus on the heals of dealing with other questions and problems the Corinthian church was having. The issue in Jerusalem was focused on Paulâs dealings with the Gentiles. Paulâs letters to the churches, recorded in the New Testament, still support church life and doctrine. Either way it one of Paulâs earliest letters, perhaps even his first, and predated the Council of Jerusalem where the issue of Gentile converts to Christianity was the main agenda item (Acts 15). 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