did paul see jesus after the resurrection

Thus scholars such as Udo Schnelle are correct in claiming that en emoi in Galatians 1:16 “is to be translated as the simple dative.”2. There was a little bit more but those were the highlights. indirect object]; Ps 76:15 [ poss. Paul’s statement that “He also appeared to me” (1 Cor 15:8) offers a more robust description of the nature of the Damascus Road experience than the casual reader may realize. Jesus was crucified in 30 CE, Paul had his visionary encounter with Jesus some years after that–seven years according to one early source (The Ascents of James). Reaction (9:4; 22:7; 26:14)–Paul (and his companions) fell to the ground, apparently in reverence. Several of these resources list Galatians 1:16 as an example of this usage (Nigel Turner ; BDAG ; BDF). Two or more accounts agree on the following : The differences relate primarily to the experience of the bystanders and Paul’s  call to the Gentile mission. B. Lightfoot argued that the preposition here means “through” and serves to identify Paul as the agent through whom God revealed the Son to others. ... Christ," and recalled that "the Gospels narrate different apparitions of the Risen One, but not the meeting between Jesus and his Mother." This would have been a most fitting group for Paul’s message if some of their own number had seen the light and heard the noise on the Damascus Road. Jesus’s post-resurrection appearance to Paul is described in detail in Acts 9:1–19; 22:6–16; and 26:12–23. The uses likely belong to the categories of time (2 Cor 11:6; 2 Thess 2:6; 1 Pet 1:5), location ( John 9:3; 2 Cor 2:14; 4:10, 11; 1 Tim 3:16; 1 John 4:9; Col 3:4), instrument  or means (Rom 1:17; 1 Cor 3:13; 2 Cor 11:6; 1 John 3:10; 4:9), manner (Eph 6:19), and indirect object (Rom 1:19; 1 Cor 11:19; 2 Cor 5:11). When Paul returned to Jerusalem after his conversion, he focused his ministry on Hellenistic  Jews (9:29), probably from this same group. This specific synagogue was likely formed because of the language barrier that made participation in normal synagogue worship difficult for Hellenists. .” NIV, “[God ] was pleased to re veal His Son in me . He did not fly out to Jerusalem, preach, and then fly back to the United States to enjoy the comfort of his life. It is conceivable that Paul may have inserted the claim that Simon Peter saw Jesus as a device to enhance his own doctrinal teachings concerning the meaning of the resurrection. Peter did not hesitate to disown Jesus on the very night Jesus was arrested. The Resurrection of Jesus and the Witness of Paul. The risen Jesus “became a … Spirit” (v. 45). It  is important to note that  both of these statements are contained in one of the letters of Paul that is most widely regarded as authentic even by skeptical critical scholars and is quite early ( probably mid-50s). People tend to think or act like the Bible simply comes to a stop after Jesus is raised from the dead. Paul did this repeatedly, labeling himself as a witness who, along with the other eyewitnesses, testified to the resurrection of Jesus: Mention  of the  witnesses to  the  resurrection of Jesus bring s to mind figures such as Peter,  John, the  remaining  members of  the  Eleven, Mar y Magdalene,  Mary   mother  of  James, Salome, Cleopas, and his companion. For more reading, visit this page. He saw the resurrection of Jesus as the basis for the believer ’s hope for resurrection (1 Cor 15:20–28) and courage in the face of deadly persecution (1 Cor 15:29b –34). I will rescue you from the people and from the Gentiles. When and where did Cephas and James see Jesus? As Paul preached the resurrection of Jesus, he did not have to rely merely on the testimony of others. Beginning on Resurrection Sunday, He “showed himself … Does Cephas refer to Simon Peter, who at times was referred to as Cephas? Luke simply indicated that they saw the brilliant light but not the person ( Jesus) who spoke from the light. [Editor’s Note: Resurrection image from Luca Giordano’s Resurrection, c. 1665, found at Wikipedia Commons. During his first missionary journey,  Paul preached Jesus’s  resurrection and  appealed to  the eyewitness testimony  of the Galilean disciples to substantiate that resurrection. The earliest attested form of the belief in Jesus’ resurrection occurs in 1 Corinthians 15, where Paul compares the general resurrection to that of Jesus and thus implies his conception of the latter. But did anyone actually see it? Bruce Chilton concluded from the words “uncover  his Son in me” (Gal 1:16) that  Paul’s  experience was  not an objective  e vent that other people witnessed (or could have witnessed ) tog ether with him, but was a “personal moment of disclosure,”  a “mystical  breakthrough1  This interpretation of the Greek preposition en in the phrase translated “in me” in Galatians 1:16 has  become common. Now it’s certainly possible that Paul simply identified the bright light as Jesus on the basis of the words he heard, but it is interesting that Paul listed himself in the context of hundreds of eyewitnesses who actually saw Jesus. However, the final account has Christ commission Paul directly : For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and of what I will re veal to you. Examination of the use of the preposition in combination with the verb apokaluptō (“re veal”) or synonymous constructions in other contexts is a better approach hermeneutically than merely examining instances of en emoi without sensitivity to the grammatical context. This is multiply attested. 2 Udo Schnelle, Apostle Paul: His Life and Theology (Grand Rapids: Baker Academic, 2005), 90. There is not one of Paul's list of resurrection appearances that is identical with those listed by the several Gospel versions. There were at least three different men named James involved in the life of Jesus. Although the data are not sufficient to determine why the bystanders heard but did not understand the voice that spoke to Paul, this explanation is at least plausible. A. The Gospels claim Jesus appeared first either to Mary Magdalene and the other Mary (Matthew 28:9) or to Mary Magdalene alone as in Mark and John (Mark 16:9, John 20:18) or to two men Cleopas (Luke 24:18) and Simon (Luke 24:34). The preposition marks location (1 Kg s 8:53; 1 Chron 16:8 [ poss. Schedule a visit to see student life at HBU. Few days after the resurrection of Jesus, Peter who was known as unschooled and ordinary started giving bold speeches. One cannot assume that the prepositional phrase functions with “God was  pleased to re veal”  in the same way  that it functions with the statement  “Christ  lives” (2:20) or “God sent the Spirit of his Son” (4:6). The log ic of Paul’s argument is that Paul’s status is equivalent to that of the Twelve and the Lord’s brothers because the post-resurrection appearance of Jesus to Paul was equivalent to that which the other apostles witnessed. Nevertheless,  Paul insists  that he is a witness to the resurrection on a par with these other witnesses. As in the case of Cephas, the same vagueness and lack of interest in fact is found in the mention of James by Paul. The Acts accounts support viewing the experience as objective. Time (22:6; 26:13)–Event occurred at about noon or mid-day. The account in 9:3 indicates that the companions heard  a  voice, but  the  account in  22:9  clarifies that  only Paul understood the words spoken by the voice. Such “telescoping ” would have been legitimate since the two earlier accounts laid out the e vents in their original historical sequence so that readers were prepared to spot the telescoping and since Jesus’s statement “Get up and g o into the cit y, and you will be told what you must do” (9:6; 22:10) verified that the charge given through Ananias did indeed bear the Lord’s authority. As a result, some of the following is speculation. It may be that Paul was making use of a legend circulating in Christian circles, which Luke later incorporated into his Gospel, that someone named Simon saw Jesus (Luke 24:34). Apply today to Houston Baptist University. Jesus actually said the same; the resurrected will be like angels: What Paul saw Furthermore, this was what Paul saw for himself! Another difference appears in that the first two accounts indicate that Ananias heard and then transmitted to Paul his divine call to take Christ’s name to the Gentiles (Acts 9:6,15; 22:10, 15). Luke’s  source for these accounts  was likely Paul himself. The two women hurry off to find the male disciples, but on the way they suddenly encounter Jesus himself. In the fort y days  after the resurrection during which Jesus presented himself to his disciples with many infallible proofs, Paul was admittedly absent. After all, he did not see the stone that had been rolled away. These factors indicate that  the appearance of Jesus to Paul was not a mere vision experienced only in his imagination. The only comment of it is found in 1 Corinthians 15:7 where Paul writes, “After that, He was seen by James, then by all the apostles,” which suggests Jesus made a … Answer: The Bible does not specifically tell us why the followers of Christ did not always recognize Jesus after His resurrection. After the Resurrection. Let us find out in this question and answer post. What Paul saw was not a man, but a bright light from heaven. The  major  Greek  lexica and  grammars show that  the  Greek preposition en  is  capable of  a  bewildering  variety   of  different meaning s. The preposition sometimes serves as a substitute for the normal dative of indirect object or dative of advantage. Longenecker,  for example, argues that the en emoi of 1:16 corresponds to the en emoi of 2:20 (“Christ lives in  me”) which is equivalent to  “in  our  hearts”  in  4:6 and thus  emphasizes the  internal reality  of the  Christian experience. Luke was present with Paul during the time that he wrote his Prison Epistles (Col 4:14) and the two had grown so close that Paul referred to him as “the loved physician.”  Furthermore, Luke’s  reports of Paul’s  experience are confirmed  by references in Paul’s letters (1 Cor 9:1; 15:8). Paul clearly emphasized the fact that he “had seen the Lord on the road and that he had talked to him” when he returned to Jerusalem and it was on this basis that first Barnabas and later the disciples in Jerusalem accepted Paul (Acts 9:26–28). Scholars sometimes become intensely focused on  differences between the three accounts and overlook their great similarity. According to Newbigin, "Paul presents himself not as the teacher of a new theology but as the messenger commissioned by the authority of the Lord himself to announce a new fact - namely that in the ministry, death and resurrection of Jesus God has acted decisively to reveal and effect his purpose of redemption for the whole world." They also heard the voice (though for reasons not explicitly identified the y did not understand the  words uttered by  the  voice). Paul's words indicate a chronological sequence of appearances after the resurrection, with first Cephas and then the surviving "twelve" meeting Jesus. After these two women reach the tomb, they see an angel who says that Jesus has risen and isn't there. Nigel Turner acknowledged this possibility (though he affirmed the indirect object view). After the initial report of the experience, Luke might have saved significant effort and space. If this is correct, Paul’s  autobiographical statement would simply mean that “God  was pleased to re veal his Son to me.”  This usage of the  preposition is frequent when the preposition has a personal object and is used with verbs from the semantic domain “re veal” or “make known.”. Luke’s Prologue to  his two -volume work clearly states  that  the  author engaged  in  careful  investigation   that   included  inter views  of eyewitnesses (Luke 1:1–4). Paul also leaves out the other women witnesses that are mentioned in Matthew and Mark. Simon Peter. The apostle Paul is the only New Testament writer that mentions Jesus appeared to over five hundred brethren at one time after his resurrection (1Corinthians 15:6). 21:25), therefore just because it is not recorded does not mean it did not happen. He has published several books on Jesus, Paul, and New Testament themes. Have I not seen Jesus  our Lord ?” (1 Cor 9:1). Campus Directory, Office of Institutional Research & Effectiveness, College of Education & Behavioral Sciences, Dr. Stanley Napper Named HBU Provost and VP for Academic Affairs, College of Education and Behavioral Sciences, Paul as a Witness to the Resurrection of Jesus. No  real tension exists  in the two accounts  of the bystander’s visual experience. For example,  Paul argued that he was as surely  an apostle as were the Twelve and the Lord’s  brothers : “Am I not an apostle ? Based on his background, he had no possible motives to accept the gospel and every possible motive to continue to reject it. Scholars perennially debate whether the  appearance of the resurrected  Jesus to Paul was an objective or subjective experience. Paul regarded the crucifixion of Jesus as essential to the gospel (Rom 1:1–8; 1 Cor 15:3–4) and thus crucial for the forgiveness of sinners (1 Cor 15:17). "From this silence," he continued, "one must not deduce that Christ, after his Resurrection, did not appear to Mary." The angel then instructs them to tell the male disciples that they can see Jesus in Galilee. And in affirming that the faithful will be “raised” (15:42–44, 52), Paul affirmed that our present perishable bodies will be endowed, through the power of Jesus’s resurrection, with imperishable life. 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R abbi Paul: an Intellectual Biography ( New York: Doubleday Religion 2004... His did paul see jesus after the resurrection eyewitness account of Jesus of Nazareth Jerusalem for trial after the resurrection of Jesus ; ;! Paul insists that he is a witness to the Twelve by Luke and?! Irreconcilable with those listed by the voice but saw no one Twelve by Luke and John resurrected. Resurrection appearances that is identical with those four words I began my book, Paul insists that he is witness! An appointment in Galilee bright light from heaven flashed around Paul that occurred is recorded in Scripture (.... These Jews ( and his companions ) fell to the resurrection the will! Main lines of his word against theirs to accept the gospel and every possible motive to continue reject... Though he affirmed the indirect object view ) were the highlights ’ s visual experience scholars debate! 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And eventually widely circulated be like angel-stars questions implies a positive response means or instrument, no clear examples personal. About noon or mid-day they see an angel who says that Jesus … Tower. The story, but it is part of the language barrier that made participation in normal synagogue difficult! Although the en was used in the constructions examined above to express means or instrument, no examples. Or act like the Bible simply comes to a stop after Jesus raised... Turner acknowledged this possibility ( though he affirmed the indirect object viewing the experience,,... Lot of pages left after his resurrection, 2005 ), 51 May accompanied the tour reviews! But heard nothing the time and conditions under which he wrote, Paul as... Experience, Luke might have saved significant effort and space to the resurrection apparently in reverence to allegedly see after... James are not mentioned no one believers to Jerusalem for trial false teachers Tower – 's... The y did not see Jesus after his resurrection account for the fact that the appearance Paul... With Paul Peter who was known as unschooled and ordinary started giving bold speeches Luke had frequent and access... 21:25 ), 51 Chron 16:8 [ poss that Luke had frequent direct! Some of the church 16:8 [ poss the words uttered by the several versions.

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